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A Message About Egypt July 30, 2017

Posted by flashbuzzer in Books, Christianity.
Tags: , , , ,

Here are my thoughts on Jeremiah 46.

Summary: In this passage, God proclaims His comprehensive judgment on Egypt. First, He asserts that their defeat at Carchemish by the Babylonians is an act of divine vengeance. He uses the Babylonians as His sword to destroy their formidable army.

He then asserts that their nation will be invaded by the Babylonians. At that time, He will continue to use the Babylonians as His sword to:

  • scatter their mercenaries
  • sack their cities
  • expose their false gods.

He concludes with some comforting words to His people. In particular, He asserts that He will preserve them as a nation – while judging the Egyptians.

Thoughts: In verse 2, God asserts that He punishes Pharoah Neco and the Egyptian army through their defeat at Carchemish. Since I am a history buff, I was delighted to learn that God played an active role on that momentous occasion. Indeed, since God is the Lord of History, perhaps He played an active role in other contemporaneous battles such as the Battle of Megiddo. Now this spurred me to pose the following questions:

  • if God is still the Lord of History, does He exercise His sovereignty to the same degree in all world events?
  • for example, is He as concerned with the outcome of a sporting event as He is with the work of a Bible translator?
  • does God exercise His sovereignty in modern warfare?
  • did God exercise His sovereignty in other historical conflicts that did not occur in the Middle East?

Here, we see that God punishes the Egyptians for their idolatry. Calvin offers some thoughts on this point in his commentary on verse 19:

As we have said, and as experience teaches, unbelievers are hardly moved when God summons them to his tribunal. They remain in their folly unless their torpor is shaken out of them. This is why the prophet attacks the wicked so strongly – that he may wake them up from their drowsy state.

This also spurred me to pose the following questions:

  • was this prophecy eventually communicated to the Egyptians?
  • if so, how did they respond to it?
  • if not, did God assert the irrelevance of their ignorance concerning the ultimate cause of their downfall?
  • what was the Egyptians’ concept of the God of Israel and Judah?
  • since at least part of this passage concerns events predating the fall of Jerusalem, when did God deliver this prophecy to Jeremiah?
  • did Jeremiah proclaim this prophecy to the Jews after they had fled to Egypt to escape the wrath of Nebuchadnezzar?

In verses 27 and 28, God directly addresses His people. Calvin offers some insights on this point in his commentary on verse 27:

The prophet now speaks to the Israelites, for he was not appointed a teacher to ungodly nations. Whatever he said to ungodly nations was for the benefit of his people.

Calvin’s insights reinforce the main point of this passage: the people of God should place their ultimate hope in Him – not in a foreign nation that does not worship Him. Now this main point can be extended to our context; it challenges us to consider the extent of our trust in God. How much do we trust tangible things, e.g. careers, financial institutions, the ground beneath us? What does it mean for us to place our ultimate hope in Him – and reflect that reality in our thoughts, words and deeds? Since we naturally gravitate toward tangible things, we need wisdom and strength from Him to view all tangible things as subservient to His will and purposes – and live in light of that reality. For example, we can pray about how God can be more fully glorified through our management of our finances.


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