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Jesus Before Pilate October 21, 2018

Posted by flashbuzzer in Books, Christianity.
Tags: , , , ,

Here are my thoughts on Matthew 27:11-26.

Summary: In this passage, Jesus stands before Pontius Pilate. The Jewish leaders then accuse Him of leading a rebellion against Rome – yet He does not respond to their charges, to Pilate’s amazement.

Now Pilate has a custom where he releases a criminal during Passover to show mercy to his subjects. In particular, he has a prisoner of note named Barabbas. He then asks the crowd before him – including the Jewish leaders – if he should release Barabbas or Jesus (their anointed).

The Jewish leaders persuade the rest of the crowd to demand that Pilate 1) release Barabbas and 2) crucify Jesus.

Pilate initially refuses to meet their demands, as 1) he has found Jesus to be righteous and 2) his wife has endured a nightmarish dream that has confirmed Jesus’ righteousness.

Yet the crowd persists in their demands to the point of starting a riot.

Eventually Pilate relents and frees himself from the guilt of Jesus’ execution. He releases Barabbas and has Jesus scourged in preparation for His crucifixion.

Thoughts: This passage sharpens the contrast between the righteousness of Jesus and the unrighteousness of all others. Here, Pilate reveals his unrighteousness. Ryle offers some thoughts on this point:

Pilate appears to have been inwardly satisfied that our Lord had done nothing worthy of death…Left to the exercise of his own judgment, he would probably have dismissed the charges against our Lord, and let him go free…But Pilate was the governor of a jealous and turbulent nation; his great desire was to procure favor with them and please them: he cared little how much he sinned against God and conscience so long as he had human praise.

Again, lest we, as modern-day believers, assume that we are superior to Pilate, we should remember that if we had been in his position, we would also have attempted to free ourselves from the guilt of Jesus’ execution. Indeed, no modern-day believer would have had the fortitude to reject the crowd’s demand that He be crucified. We are reminded that although we would have condemned Him, He still graciously chose to save us from (eternal) condemnation. We must regularly meditate on this point through the peaks and valleys of our walk with Him.

We also see that the Jewish leaders stirred up the crowd before Pilate to clamor for Jesus’ crucifixion. Ryle offers some thoughts on this point:

They hated him because he told them the truth; they hated him because he witnessed that their actions were evil; they hated the light, because it made their own darkness visible. In a word, they hated Christ because he was righteous and they were wicked – because he was holy and they were unholy – because he testified against sin, and they were determined to keep their sins and not let them go.

This reminds me of the fact that I – and many others, I presume – struggle to accept criticism. Legitimate criticism can be painful, especially when the one who criticizes me does not soften their tone. When I am criticized, my mind instinctively rejects that criticism and judges the one who delivers it. Thus, I usually need to exercise significant self-control in order to 1) refrain from attacking the one who criticizes me and 2) assess the merits of their words (I see the value of thinking before speaking in these situations). Indeed, if criticism has merit, we must accept it, even if the one who delivers it does not even attempt to soften their tone, e.g. Jesus’ interactions with the Jewish leaders during the latter part of His ministry.



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