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Psalm 39 May 26, 2019

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Here are my thoughts on Psalm 39.

Summary: In this passage, David recounts an instance where God punished him for his sins. At that time, he implored Him to be merciful to him – especially given that:

  • life is short
  • his enemies increase his misery with their mockery.

Thoughts: In verses 4-6, David reflects on the relative brevity of human life. Spurgeon offers some thoughts on this point in his commentary on verse 6:

Men fret, and fume, and worry, and all for mere nothing. Read well this text, and then listen to the clamor of the market, the hum of the exchange, the din of the city streets, and remember that all this noise (for so the word means) is made about unsubstantial, fleeting vanities.

Reports of someone’s passing – especially one in the prime of their life – often compel us to confront the fact that we cannot control our lives. That being said, my conjecture is that humans are not naturally inclined to constantly reflect on the brevity of life, as that would fuel undue mental stress and anxiety. A more salubrious approach entails regular reflection on the meaning and purpose of our lives; do we strive to serve and honor God through our words and deeds? Do we endeavor to seek the good of others? These reflections lead to righteous thoughts, words and deeds – preparing us for the time when we, too, pass from this life.

After strolling through this passage, I struggled to comprehend David’s initial refusal to speak in the presence of the wicked. Was he afraid that he would accidentally unjustly blame God for his misery? Was he fearful that he would reject the authority of God in the midst of his pain? Was he tempted to castigate his enemies? Acting on these impulses would support his enemies’ assertions that his righteous image was actually a facade. How did they respond to his statements in this passage? Did his prayers chastise them? Were they angered by his mention of “fools” in verse 8?

Psalm 38 May 25, 2019

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Here are my thoughts on Psalm 38.

Summary: In this passage, David prays that God would not be overzealous in punishing him for his sins. Indeed, he is already in abject misery; moreover, his enemies plan to destroy him. Thus, he offers a prayer of contrition and asks God to rescue him.

Thoughts: In this passage, David waxes poetic on the effects of his sins. Spurgeon offers some thoughts on this point in his commentary on verse 2:

God’s law applied by the Spirit to the conviction of the soul confronts sin, wounds deeply and rankles long; it is an arrow not lightly to be brushed out by careless mirthfulness, or to be extracted by the flattering hand of self-righteousness. The Lord knows how to shoot so that his bolts not only strike but stick.

While I sin on a daily basis, occasionally I commit sins that genuinely prick my conscience, where I believe that I could have controlled my actions. At such times, I am acutely aware that God is displeased with me; moreover, I sense that a gulf has opened between us, and I regret the fact that I have disappointed Him. These feelings spur me to earnestly pray for mercy and forgiveness, as I cannot bear to be out of fellowship with Him; moreover, I earnestly pray that I would be cleansed of the sin in question.

In verses 13 and 14, David states that he was rendered deaf and mute during his punishment. Spurgeon offers some thoughts on this point in his commentary on verse 13:

Well and bravely was this done. A sacred indifference to the slanders of malevolence is true courage and wise policy. It is well to be as if we could not hear or see…David was eminently typical of our Lord Jesus, whose marvelous silence before Pilate was far more eloquent than words. To abstain from self-defense is often most difficult, and frequently most wise.

Now a note in my NIV Study Bible regarding these verses includes the assertion that David was effectively “catatonic with inner distress.” Thus, I am curious: which of these interpretations is correct? Did David intentionally refrain from responding to the taunts of his enemies – or did his deep sense of guilt overwhelm his brain? I anticipate meeting him in the next life and querying him on this point.

In verses 17-20, David confesses his sins while asserting that his enemies are unjustly plotting against him. Spurgeon offers some insights on this point in his commentary on verse 20:

This verse is not inconsistent with the writer’s previous confession; we may feel deeply guilty before God, and yet be entirely innocent of any wrong to our fellow-men. It is one sin to acknowledge the truth, quite another thing to submit to be belied.

Admittedly, when I first strolled through this passage, I wrestled with this point. I wondered, “how could David confess his sins – yet then declare that his enemies wrongly plotted against him? Were his enemies aware of his sins? If so, did they leverage their knowledge in forming their accusations against him?” Given that we do not know the context of this passage, we cannot be certain that David was truly innocent of the charges that he faced. I anticipate meeting him in the next life and probing him on this point.

Psalm 37 May 19, 2019

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Here are my thoughts on Psalm 37.

Summary: In this passage, David exhorts the people of God to:

  • remain calm in light of the ostensible prosperity of the wicked – as He will condemn and punish the wicked
  • maintain their confidence in God – as He will vindicate and bless them.

Thoughts: Many believers – including me – enjoy reciting verse 4, yet we often fail to consider its context. In particular, not long after the 2015 San Bernardino attack, I attended a Bible study at a church that I was visiting. The pastor who led that study used that tragedy to help us grasp the thrust of this passage: although the wicked perpetrate their crimes, David exhorts the people of God to hold fast to Him. Now, whenever current events appear to advance the kingdom of Satan, I meditate on this verse and resolve to maintain my confidence in God, trusting that He will finally defeat Satan at some definite point in the future.

Throughout this passage, David draws a sharp contrast between the destiny of the righteous and the destiny of the wicked. Spurgeon offers some thoughts on this point in his commentary on verse 36:

If we inquire for the ungodly, they have left no trace; like birds of ill omen, none desire to remember them. Some of the humblest of the ungodly are immortalized, their names are imperishably fragrant in the church, while of the ablest of unbelievers and blasphemers hardly their names are remembered beyond a few years. Only virtue is immortal.

I should note that the mention of “ungodly” in the second sentence may be a typo, i.e. I believe Spurgeon meant to state, “the humblest of the godly.” In any event, Spurgeon’s note caused me to ponder how various historical figures are remembered (or forgotten) today. I conjecture that at least some wicked people have been forgotten at this point; other wicked people (e.g. Hitler) are remembered today, yet many loathe their memories in light of the evil that they perpetrated. I would also conjecture that at least some righteous people have been forgotten at this point; other righteous people (e.g. Dietrich Bonhoeffer) are remembered today, and many cherish their memories, marveling at their good words and deeds.

In verse 40, David asserts that God rescues those who trust in Him. Spurgeon offers some thoughts on this point:

Not their merit, but their believing, will distinguish them. Who would not try the walk of faith? Whoever truly believes in God will be no longer fretful against the apparent irregularities of this present life, but will rest assured that what is mysterious is nevertheless just, and what seems hard is, beyond a doubt, ordered in mercy.

While strolling through this book, I occasionally fell into the trap of assuming that Spurgeon failed to fully comprehend the difficulties of “this present life.” Thus, I was encouraged by this quote, as it revealed the folly of my assumption. The fact that Spurgeon references “apparent irregularities…that which is mysterious…what seems hard” indicates that he wrestled with many of the same issues that trouble modern-day believers – yet he would not allow those issues to sever his relationship with God. We would do well to emulate Spurgeon’s example in this regard.

Psalm 36 May 19, 2019

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Here are my thoughts on Psalm 36.

Summary: In this passage, David declares that because the wicked do not fear God, their thoughts, words, and deeds are sinful. He then contrasts their wickedness with God and His righteousness.

He praises Him, as He has abundantly blessed His people. He concludes by praying that He would continue to bless His people and protect him – while punishing the wicked.

Thoughts: Verses 5-7 form the basis of “Your Love Oh Lord”. A quick Google search reveals that this song was written by the members of Third Day. I hope to meet them at some point and and learn how they composed those memorable lyrics. How did this passage inspire them at that time? Since this passage includes a sharp contrast between the wicked in verses 1-4 and God in verses 5-9, did they consider that context while composing these lyrics? Did they consider weaving other sections of this passage into that song? On a related note, as modern-day believers, we should evaluate verses 5-7; are we cognizant of the extent of God’s love, faithfulness, righteousness, and justice? Do the cares of this world distract us from meditating on His excellence?

In verse 9, David asserts the revelatory nature of God’s light. Spurgeon offers some thoughts on this point:

The Lord alone can give natural, intellectual, and spiritual life. In spiritual things the knowledge of God sheds a light on all other subjects. We need no candle to see the sun; we see it by its own radiance, and then see everything else by the same light. We never see Jesus by the light of self, but self in the light of Jesus.

I have previously noted that my knowledge of God has enhanced my love of math and science; indeed, I believe that those disciplines point to Him and His excellence. That being said, I am struggling with the notion that the knowledge of God can enhance my understanding of evil and suffering. I know that evil and suffering sharpen the contrast between the unholiness of man and the holiness of God. Yet I wonder: when will this contrast be “fully” sharpened? Does this world need to experience more evil and suffering? When will God’s holiness be fully revealed, and why must others suffer before that time? These are challenging queries, and I pray that He would not tarry in responding to them.

Psalm 35 May 14, 2019

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Here are my thoughts on Psalm 35.

Summary: In this passage, David prays that God would:

  • fight against his enemies
  • cause their downfall – since they have unjustly plotted against him.

Indeed, he prayed for the health of his enemies – yet they responded by slandering and mocking him.

Thus, he reiterates his prayers; he also prays that those who support him would be able to rejoice and praise Him. He concludes by asserting that he will always praise Him.

Thoughts: In verses 11-16, David asserts that although he prayed for his enemies, they reveled in his misfortunes. Spurgeon offers a thought on this point in his commentary on verse 14:

This may refer to those days when David played on the harp, and chased away the evil spirit from Saul.

This caused me to ponder the following question: is 1 and 2 Samuel the complete record of the life of David? I wonder if the events that are recorded in these verses correspond to events in 1 and 2 Samuel – or if they can be found in extra-biblical texts. If these events were not recorded in 1 and 2 Samuel, was Samuel at least aware of them? If so, why did Samuel choose to omit them from 1 and 2 Samuel? Also, who were these “ruthless witnesses” and “assailants”, and what ailments caused David to pray for them?

In verse 13, David notes that God did not answer his prayers for his enemies. Spurgeon offers some thoughts on this point:

Prayer is never lost; if it bless not those for whom intercession is made, it will bless the intercessors. Clouds do not always descend in showers upon the same spot from which the vapors ascended, but they come down somewhere and so do supplications in some place or other yield their showers of mercy.

We naturally expect that when we pray for others, God will grant our requests. When He does not choose to grant our requests, though, how should we respond to Him? We should consider the following questions:

  • How are we blessed when we present these requests to Him?
  • Do we place more of our trust in Him regardless of how He responds to our requests?
  • Do we maintain our relationship with Him in the face of His ostensible silence?
  • How does He continue to work in and around us?

In verses 22-27, David prays that God would vindicate him – bringing Him praise and glory. As a modern-day believer, these are challenging verses. When other believers are persecuted and suffer, we know from Scripture that God approves of their sacrifices. Yet unbelievers may look at their sacrifices and wonder how we can praise and glorify God when He fails to protect those who place their trust in Him. How can we offer Him genuine praise when His people – especially those who do not live in First World countries – are suffering? These realities challenge our faith; we wrestle with the apparent contradictions between the joys that some believers experience in this life and the suffering of their brethren.

Psalm 34 May 5, 2019

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Here are my thoughts on Psalm 34.

Summary: In this passage, David declares that he will always praise God, and he exhorts His people to follow his example. His praise stems from the fact that God has recently delivered him from the hand of Abimelech.

He asserts that God will always:

  • deliver His people from the hand of those who oppose them
  • provide for His people.

Thus, they should honor Him with their words and deeds. David bolsters this point by declaring that He condemns and punishes those who do not speak and act righteously.

Thoughts: In verse 4, David states that he prayed in the midst of his predicament. Spurgeon offers some thoughts on this point:

It must have been in a very confused manner that David prayed, and there must have been much of self-sufficiency in his prayer, or he would not have resorted to methods of such dubious morality as pretending to be mad and behaving as a lunatic; yet his poor limping prayer had an acceptance and brought him succor; the more reason for then celebrating the abounding mercy of the Lord.

This caused me to ponder God’s assessment of David’s actions towards Abimelech at that time. Did He frown on David’s simulation – or did He have no opinion on the matter? Could He actually approve of David’s actions? In any event, Spurgeon’s thoughts remind us that although we cannot pray in a completely righteous manner – due to our inherent limitations – God still calls us to commune with Him. Our prayers reflect our finite knowledge and inability to suppress our sinful desires – yet the Holy Spirit still intercedes on our behalf and processes our prayers, yielding requests that are acceptable to the Father. This should spur us to rejoice in His grace.

Verse 10 (and Romans 8:28) forms the basis of “The Good Song”. When I co-taught the K-2 Sunday School class at my old church, one of the other teachers introduced that song (and its concomitant hand motions) to the students. Admittedly I (privately) wrestled with the lyrics of that song. I know that lions can “grow weak and hungry” (e.g. this reference). Do I genuinely believe, though, that “those who seek the Lord lack no good thing?” Can I maintain my trust that God will grant me spiritual blessings? I pray that I would take the lyrics of that song to heart, especially in the midst of trials.

In verse 14, David exhorts the people of God to pursue peace. Spurgeon offers some thoughts on this point:

Not merely prefer it, but with zeal and care endeavor to promote it. Peace with God, with your own heart, with your fellow-men, search after this as the merchant after a precious pearl…Hunt after it, chase it with eager desire. The peace which you thus promote will be returned into your own heart, and be a perennial spring of comfort to you.

This is a valuable reminder that we must guard against complacency in our relationship with our “fellow-men” – and with God Himself. Do we sense that we have “spiritually plateaued?” What obstacles hinder us from drawing closer to Him and to those whom He has created? When we seek to honor Him in a given situation, how do we fall short of our objective? Careful reflection often reveals the causative factors; the issue, then, is whether we trust that He will (in His timing) enable us to clear those obstacles. Perhaps we also fear the concomitant pain of spiritual growth – but we cannot ignore the risk of spiritual inertia.

Psalm 33 May 4, 2019

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Here are my thoughts on Psalm 33.

Summary: In this passage, David exhorts those whom God views as righteous to praise Him, since:

  • He is righteous and just
  • He created – and sustains – the world
  • His plans cannot be foiled
  • He is omniscient
  • He preserves those who trust in Him.

He then affirms his trust in God and prays that He would continue to preserve those who trust in Him.

Thoughts: In verse 2, David exhorts the people of God to praise Him with musical instruments. Spurgeon offers some thoughts on this point:

We who do not believe these things to be expedient in worship, lest they should mar its simplicity, do not affirm them to be unlawful, and if any George Herbert or Martin Luther can worship God better by the aid of well-tuned instruments, who shall gainsay their right?

I had not heard of George Herbert before reading Spurgeon’s note, sparking a quick Google search. Admittedly I am not a poet (though I have fond memories of composing an amusing villanelle for my AP English class), and I gravitate towards works of prose. Yet I respect those who gravitate towards works of poetry – especially those poems that elucidate the relationship between God and His creation. On a related note, if I ever make the effort to learn Biblical Hebrew, I would hope to utilize that knowledge in a more in-depth stroll through the Psalms.

In verse 5, David asserts that God’s “unfailing love” is omnipresent. Spurgeon offers some thoughts on this point:

Come hither, astronomers, geologists, naturalists, botanists, chemists, miners, yea, all of you who study the works of God, for all your truthful stories confirm this declaration. From the midge in the sunbeam to leviathan in the ocean all creatures own the bounty of the Creator.

Perusing these posts reminds me that I cannot help but marvel at the sublimity of God as expressed in His creation. Indeed, my love of math and science spurs me to praise God for His excellence as revealed in the fundamental principles that govern His creation. Moreover, I know that scientists who are also believers join me in praising God in this regard. Occasionally I wonder if I will be able to discuss math and science with God – and other believers – in the next life; would such discussions enrich my songs of praise to Him at that time?

In verses 18 and 19, David asserts that God will always preserve those who trust in Him from death and famine. Admittedly I still wrestle with these verses – although I am cognizant of the assertion that these verses do not constitute ironclad guarantees that God will always provide for the material needs of His people. Indeed, I hope to meet David in the next life and delve into his mindset when he composed this psalm. Was he convinced at that time that God would always satisfy the material needs of His people? Did he anticipate the persecution of believers in the New Testament era? If he were to compose that psalm today, would he revise these verses?